(edited from ABC article based on 2021 census statistics released this week)
The 2021 census has revealed a growing nation – more than 25 million people – that is more diverse than ever.
It also depicts a country undergoing significant cultural changes.
For the first time, fewer than half of Australians identified as Christian, though Christianity remained the nation’s most common religion (declared by 43.9% of the population).
Meanwhile, the number of Australians who said they had no religion rose to 38.9% (from 30.1% in 2016).
The data also shows almost half of Australians had a parent born overseas, and more than a quarter were themselves born overseas.
Christianity was the stated religion of about 90% of Australians until 1966, when its dominance began to wane.
The ABS says migration has affected the trends since, though much of the change is due to the growth of atheist and secular beliefs.
The fastest-growing religions, according to the latest census, are Hinduism (2.7% of the population) and Islam (3.2%), though these worshippers remain small minorities.
Under a new law, the Summary Offences Amendment (Nazi Symbol Prohibition) Bill 2022, people who intentionally exhibit the symbol face up to a year in jail or a A$22,000 fine. The bill, hailed as a “thunderous blow” to white supremacists was passed in the Victorian Parliament on 21st June 2022.
Ros Spence, Minister for Multicultural Affairs, said, “These laws are part of our unwavering commitment to challenge antisemitism, hatred and racism wherever and whenever they occur.”
Victorian Premier Dan Andrews said “nobody has the right to spread racism, hate or anti-Semitism”. (Statement from Premier’s Department here).
Like many places globally, Australia has seen a sharp rise in anti-Semitic incidents in recent times.
Victoria already has anti-hate speech laws – but they have been criticised for having “gaps”.
A push for reform intensified in 2020 when a couple raised a swastika flag above their home, angering the local community.
State officials called the new legislation a “proud moment”. Three other states have said they will introduce similar laws.
The Nazi swastika has become internationally recognised for representing anti-Semitism and racism after Adolf Hitler adopted it as the Nazi Party symbol in 1920.
“The Nazi symbol glorifies one of the most hateful ideologies in history – its public display does nothing but cause further pain and division,” said Victorian Attorney-General Jaclyn Symes. “It’s a proud moment to see these important laws pass with bipartisan support. I’m glad to see that no matter what side of politics, we can agree that this vile behaviour will not be tolerated in Victoria.”
There are exemptions for showing the symbol in historical, educational and artistic contexts. It can also be used in Hindu, Buddhist and Jain religious contexts, as it has been for millennia, where it represents peace and well-being.
Faith groups in Victoria have welcomed the state government’s decision to pass legislation banning the public display of the Nazi symbol.
Surinder Jain, Vice President of the Hindu Council of Australia says the Bill will help battle public confusion around the difference between the Nazi symbol and the ancient Indian swastika. “Because when we display it people misunderstand it to be the Nazi hate symbol Hakenkreuz – the hooked cross. This Bill makes a clear distinction between the two. It does the right thing by banning the hate symbol. And it does the right thing by exempting sacred symbols used by Hindus, Buddhists and Jains.”
“The bill will help battle public confusion around the difference between the Nazi symbol and the ancient Indian swastika”
(Surinder Jain, Vice President of the Hindu Council of Australia)
Victoria’s Jewish community also welcomed the bill. Chairman of the Anti-Defamation Commission (a Jewish organization founded to fight antisemitism) Dvir Abramovich began campaigning for the ban five years ago. He said a Jewish person being confronted by the Nazi swastika is “as threatening as being confronted by a gun”.
“I think people often forget what the Nazi swastika represents – the final solution. That is, the extermination of six million Jews in gas chambers. It represents the desire by the Third Reich to eliminate every single Jewish person on earth. It is the ultimate emblem of evil”.
Andy Meddick MP, addressing the Victorian Parliament, said: ‘This Bill today is not just about a symbol but about an ideology that took an ancient and respected symbol, perverted it, warped it and desecrated it so deeply that the world has come to see it almost exclusively as a symbol of a regime of such deep rooted hatred, murder, rape, genocide, and acts so vile that it’s hard to believe the human species could be capable of them”.
People will be prosecuted only if they defy a first request to remove the symbol.
Anti-Defamation Commission chairman Dvir Abramovich – who campaigned for the law – called it a “thunderous blow” to the neo-Nazi movement.
“As our nation confronts the deep stain of a resurgent white-supremacist movement that peddles a dangerous and dehumanising agenda, this parliament has declared that the symbol of Nazism will never find a safe harbour in our state,” he told the Australian Broadcasting Corporation.
The number of anti-Semitic incidents around the world dramatically increased last year, according to a study by Tel Aviv University. Australia had 88 in one month alone – a national record.
In 2020, Australia’s intelligence chief warned of a “real threat” to the country’s security from neo-Nazis. He said “small cells” of right-wing extremists were meeting regularly to salute Nazi flags and share their ideology.
Since the pandemic began, unions and others have also accused far-right groups of “infiltrating” large protests about lockdowns and other restrictions.
The new laws will come into effect in six months to allow for a campaign about the origins of the religious and cultural swastika to be rolled out. The government says it has brought forward the date when the legislation will come into effect, originally planned to take 12 months, based on feedback from religious, legal and community groups.
Find out what the (August) 2021 Census of Population and Housing data reveals about where we live, our ancestry and what languages we speak.
10am, Tuesday 28th June 2022 at the National Portrait Gallery, Canberra and live streamed on Tuesday 28 June 2022 at 10:00am AEST. A link to the live stream will be made available on the ABS webpage.
If you are unable to tune in on the day, the launch will be recorded and available on the ABS website and the ABS YouTube channel after the event.
For the first time, the Census will also provide information about long term health conditions and service in the Australian Defence Force.
Presenters include:
Hon Dr Andrew Leigh MP, Assistant Minister for Competition, Charities and Treasury
Dr David Gruen AO, Australian Statistician
Professor Sandra Harding AO, Emeritus Professor, James Cook University and former Chair of the Australian Advisory Council (2001-2006)
Teresa Dickinson PSM, Deputy Australian Statistician and Senior Responsible Officer for the 2021 Census.
An audience question and answer session will follow from 10:30am AEST. A platform to ask questions will be available from this page until the end of the session. If you would like your name and organisation read out with your question, please add this to the top of your question. Questions will be moderated.
The ABS will release 2021 Census data in a staged approach. There will be three key release phases.
28 June 2022 – most topics will be released for almost all geographic outputs for place of usual residence and for place of enumeration on Census night.
October 2022 – a smaller number of topics including employment and location-based variables will be released.
Early to mid-2023 – complex topics that require additional processing such as distance to work, socio-economic indexes for areas (SEIFA) will be released.
WCC central committee statement on war in Ukraine: “war, with the killing and all the other miserable consequences it entails, is incompatible with God’s very nature”.
Deploring the illegal and unjustifiable war “inflicted on the people and sovereign state of Ukraine” the World Council of Churches (WCC) central committee lamented “the awful and continuing toll of deaths, destruction and displacement, of destroyed relationships and ever more deeply entrenched antagonism between the people of the region, of escalating confrontation globally, of increased famine risk in food insecure regions of the world, of economic hardship and heightened social and political instability in many countries.”
In a public statement, the WCC governing body declared that “war, with the killing and all the other miserable consequences it entails, is incompatible with God’s very nature and will for humanity and against our fundamental Christian and ecumenical principles.”
The statement further “rejects any misuse of religious language and authority to justify armed aggression.”
The governing body reiterated “the appeal of the global fellowship of churches represented in the WCC for an end to this tragic war, for an immediate ceasefire to halt the death and destruction, and for dialogue and negotiations to secure a sustainable peace.”
The statement further calls for “a much greater investment by the international community in searching for and promoting peace, rather than in escalating confrontation and division” and affirms “the mandate and special role of the World Council of Churches in accompanying its member churches in the region and as a platform and safe space for encounter and dialogue in order to address the many pressing issues for the world and for the ecumenical movement arising from this conflict, and the obligation of its members to seek unity and together serve the world, and therefore urges members of the ecumenical fellowship in Russia and Ukraine to make use of this platform.”
Rev. Prof. Dr Ioan Sauca has been serving as acting general secretary of the World Council of Churches.
He reflects, “We all remember March 2020. The world went into lockdown as the COVID-19 pandemic spread across the globe.”
Yet the WCC has remained a vibrant fellowship of churches.
“Wars and conflicts have erupted in different parts of the world, bringing loss of lives, destruction, famine, dislocations of populations, refugees. At every step, it has been my prayer that the WCC can be a space for dialogue, for listening and caring for one another, and for just peace and reconciliation.”
As followers of Christ, we have been entrusted with the ministry of reconciliation. “It would be very easy to use the language of the politicians, but we are called to use the language of faith, of our faith. It is easy to exclude, excommunicate, and demonize, but we are called as WCC to use a free and safe platform of encounter and dialogue, to meet and listen to one another even if and when we disagree.”
This has always been the way of the WCC, he said. “I believe in the power of dialogue in the process toward reconciliation,” he said. “Imposed peace is not peace; a lasting peace has to be a just peace.”
War cannot be just or holy, he said. “In this time, until the end of my responsibility as acting general secretary that you have entrusted to me, I will not stop speaking against any aggression, invasion, or war, I will continue being prophetic, but I will do my best to keep the WCC what it was meant to be and to keep the table of dialogue open,” he said.
This upcoming 11th WCC Assembly in Karlsruhe has a focus on love, compassion, reconciliation, healing, and unity – even in the context of a global pandemic and war.
The WCC is at a turning point in history, Sauca concluded. “We need to stay together with strong bonds of love and commitment, our legacy for the period post-Karlsruhe being a strong and meaningful WCC.”
The Victorian Government recently made changes to the Equal Opportunity Act (2010) regarding changes to religious exceptions in anti-discrimination laws
These changes came into effect on 14 June 2022.
Under the changes, religious bodies and schools are prohibited from discriminating (except in limited circumstances where the discrimination is reasonable and proportionate) against people based on:
sex
sexual orientation
lawful sexual activity
marital status
parental status
gender identity.
These changes ensure a fairer balance between the right to religious freedom and the right to be free from discrimination.
Discrimination by religious bodies and schools in relation to employment
From 14 June 2022, religious bodies and schools can only discriminate against employees or potential employees where:
conformity with religious beliefs is an inherent (i.e. core, essential or important) requirement of the job
the other person cannot meet that inherent requirement because of their religious belief or activity
the discrimination is reasonable and proportionate in the circumstances.
Discrimination by religious bodies and schools in other circumstances
From 14 June 2022, schools can only discriminate based on a student, or prospective student’s, religious beliefs or activities. However, the discrimination must be reasonable and proportionate in the circumstances and:
to do so would conform with the school’s doctrines, beliefs or principles of the religion, or
the discrimination is reasonably necessary to avoid injury to the religious sensitivities of the school’s religion.
Further changes will on occur on 14 December 2022 for religious bodies that provide goods or services funded by the Victorian Government. From this date, when providing goods and services funded by the Victorian Government, religious bodies will only be able to discriminate on the basis of a person’s religious belief. They will not be able to discriminate based on other personal characteristics.
Discrimination by individuals
There is no longer an exception for individuals. This means an individual will not be able to discriminate against another person in the circumstances covered by the Equal Opportunity Act in order to comply with their religious beliefs.
What will not change
The government has not changed the law that allows religious bodies and schools to discriminate in relation to:
ordaining or appointing priests, ministers of religion or members of a religious order
training or educating people seeking ordination or appointment as priests, ministers of religion or members of a religious order
selecting or appointing people to perform functions relating to, or participating in, any religious observance or practice.
If you would like information about these reforms, including in your own language, call the VEOHRC’s Enquiry Line on 1300 292 153 (External link), open 10am to 4pm Monday to Friday.
WCC reiterates “constant call for an end to the occupation, and for equal human rights for all” in the Holy Land.
In a public statement focused on the Holy Land, the WCC central committee expressed “deep solidarity with the member churches and Christians of the region in their life and work, keeping the Christian faith and witness in the Holy Land alive and vibrant, as well as with all people in the region.”
The governing body also urged “all member churches and ecumenical partners, members of Jewish and Muslim communities, and all people of good will, to support the member churches and Christian communities of the Holy Land as essential components of the diverse multi-religious and multicultural nature of society in the region, including the Christian presence in the region.”
The central committee welcomed the WCC’s continuing relationships with the International Jewish Committee on Interreligious Consultations and the World Jewish Congress, and the opportunities which they provide for dialogue on these issues.
The statement “the government and authorities of Israel to ensure equal human rights for all people living under their responsibility, and to ensure accountability for attacks and violations against Palestinians, against the holy places, churches, Christian communities, Muslims and other groups, and to ensure free access to places of worship and holy sites.”
The central committee also appealed “to all members of the international community and all WCC member churches and ecumenical partners to stand up for international law and to speak out against the looming evictions in Masafer Yatta and other threatened displacements of Palestinian communities in the occupied territories.”
The statement concludes by reiterating “the WCC’s constant call for an end to the occupation, and for equal human rights for all in the region.”
Emily Evans, a member of the Uniting Church in Australia, has been an active member of the World Council of Churches Central Committee since 2013 when she was elected at the WCC Assembly in Busan, Korea.
Along with others has been actively involved in developing By-laws for the WCC Young People in the Ecumencial Movement Commission (#YPEM). The photo below shows the presentation at the recent WCC Central Committee meeting.
Emily also provided leadership for the election process, by consensus, of the new WCC General Secretary. The WCC uses the consensus procedure pioneered by Dr Jill Tabart, former President of the Uniting Church in Australia.
Emily now lives in Darwin but returns to Melbourne to visit family and friends. On her next visit, it would be great to hear more from Emily about engaging and empowering younger adults in the ecumenical movement. Watch this space!
A statement from the Christian Conference of Asia (CCA) on the passing away of Ephorus (Archbishop) Willem T.P. Simarmata, the Moderator of the CCA on Friday 17th June 2022 at a hospital in Medan, North Sumatra, Indonesia. He was 68 years old. (Originally published on CCA website)
Archbishop Simarmata was the Ephorus (supreme head) of the largest Protestant church in Indonesia, the Huria Kristen Batak Protestan (HKBP), from 2012 to 2016.
One of the most prominent leaders of the Asian churches and the modern Asian ecumenical movement, Archbishop Simarmata was elected as the Moderator of the CCA at the 14th General Assembly of the CCA held in 2015, a position in which he has since served with capable and sincere leadership, especially in closely working together with the CCA officers’ team in charting the future of the CCA as well as in shaping key policy decisions ever since the CCA initiated its new programme structure in 2016.
The General Secretary of CCA, Dr Mathews George Chunakara, expressed deep sorrow over the demise of Archbishop Simarmata, and said that the CCA Moderator’s untimely and unexpected death was a great loss to the CCA and the Asian ecumenical movement, especially when the CCA was preparing for its 15th General Assembly which had been postponed due to the global COVID-19 pandemic.
Recollecting his close and personal association with Archbishop Simarmata, Dr Mathews George Chunakara said, “He was a very fine human being, and was pastoral in his approach. He dealt with everyone in a true spirit of nobility. He personified a charisma in his leadership and with a special grace in him, and he mentored and inspired people, exemplifying the message that dignity and honour are gifts from God.”
The CCA General Secretary added that Archbishop Simarmata consistently stressed the need for following the Christian social call of stewardship and care of creation and also promoted gender equality and the wellbeing of the marginalised and vulnerable groups in his communities.
“His deep commitment and passion enabled him to strive for communal harmony by developing strong interfaith relationships, especially with the Muslim majority in his country, for the common good. This was widely recognised by the people in his country and it was for precisely this reason that he was elected to the country’s parliamentary bodies in recent times,” Dr Mathews George Chunakara further added.
“His illustrious service to Church and the ecumenical movement spanned several decades, his deep spirituality and commitment to ecumenism, as well as his leadership in church and society at various levels will always be cherished and valued by Asian churches,” said Dr Mathews George Chunakara, who started his term as CCA General Secretary not long after Archbishop Simarmata was elected as the new Moderator of CCA in 2015.
Archbishop Simarmata was associated with the CCA since the early 1990s. He was an official delegate to the CCA Assembly held in 1995, and to subsequent CCA Assemblies, as well as many other major ecumenical events.
He had provided leadership in hosting and organising the 50th anniversary of the CCA held in Prapat and Medan in 2007, when he was the General Secretary of his church, the HKBP.
He also served the World Council of Churches (WCC) as a Central Committee member, and the United Evangelical Mission (UEM) as its Moderator. He was the former Chairperson of the North Sumatra region within the Persekutuan Gereja-Gereja Indonesia (PGI), or the Council of Churches in Indonesia, from 2001 to 2011.
Archbishop Simarmata was elected as the Senator to the Dewan Perwakilan Daerah (DPD-RI), one of the two parliamentary chambers in Indonesia, from the North Sumatra province.
Archbishop Simarmata was ordained as a pastor in 1983. He obtained a Bachelor’s in Theology from the HKBP Theological Institute in North Sumatra, Indonesia, in 1980, and a Master’s from the Siliman University, Philippines, in 1990, and also had a postgraduate diploma in Mission and Theology from Hanil University in Korea.
The first part of the funeral service will be held at No. 2 Setia Budi, Medan Selayung, Medan, on Monday, 20 June, and his funeral will take place on Tuesday, 21 June 2022, at HKBP Simarmata, Samosir Island, North Sumatra. He is survived by his wife, H. Lersiany Purba, and five children.
The World Council of Churches (WCC) central committee, in a statement on climate change, urged consideration by the WCC 11th Assembly and governing bodies “of the establishment of a new Commission on Climate Change and Sustainable Development in order to bring the appropriate focus to this issue in this pivotal period.”
The statement also condemns “the exploitation, degradation and the violation of Creation to satisfy the greed of humanity,” and urges “all member churches and ecumenical partners around the world to give the climate emergency the priority attention that a crisis of such unprecedented and all-encompassing dimensions deserves, both in word and deed, and to amplify their efforts to demand the necessary action by their respective governments within the necessary timeframe to limit global warming to 1.5°C, and to meet historic responsibilities to poorer, more vulnerable nations and communities.”
Among other actions, the WCC governing body also appeals “to all members of the global ecumenical family – churches, organizations, communities, families and individuals – to ’walk the talk’ and to take such actions as they are able in their own contexts, noting in a global context that the action or inaction of one country disproportionately negatively impacts vulnerable countries.”
The statement also encourages “efforts to promote climate-responsible finance in the affairs of all members of the global ecumenical family, by ensuring that through our pension funds, banks and other financial service arrangements we are not complicit in financing climate-destroying fossil fuel industries but are supporting the accelerated development of an economy based on sustainable renewable energy and mutual solidarity.”
